Jeremiah 29:1-14 God Never Forgets His People. Hebrew. Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, The word שקר , shaked, an almond, is derived from the verb, שקר, shakad, to watch; and it has been thought that this tree is so called, because it brings forth fruit earlier than other trees; for almonds, as it is well known, flower even in winter, and in the coldest seasons. JKP translated almond-tree here as "`The early-awake tree'; the Hebrew word translated `almond' means this. God careth not for those arbores autumnales [ 1:12] trees which bud not till the latter end of harvest. And I said, I see a rod of an almond-tree. 3. on StudyLight.org StudyLıght .org . The first three verses introduce us to the person of the prophet, to the time the Word of the Lord came unto him, and to the sphere of his ministry. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Moreover, the word of the Lord came unto me, and I said, I see a rod of an almond tree. And I said, I see a rod of an almond tree. Jeremiah"s Second Prophecy (see Book comments for Jeremiah). Jeremiah 3:1-13 Refusing to Be Ashamed of Sin. 25.) Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. "Moreover, the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The Targum is, "and I said, a king hastening to do evil I see;''. — A form of question many times used to call attention to a prophetic vision. This was typified by the basket of summer fruits, and by the almond tree in this text. But it is written here with Kamets; the participle which afterwards follows has Holem: we hence see what affinity there is between the two words. A rod of an almond tree, viz. Jeremiah 13:18-27. (Calmet) ---The sense is the same. God also showed whence the intended ruin should arise. American King James Version ×)—ca. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. The word rendered "almond" comes from a root signifying "to be awake;" and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. While Jeremiah looks upon the potter's work, God darts into his mind two great truths. 11. It blossoms in January, when other trees are locked up in their winter's repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud. Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? Jeremiah’s father, Hilkiah, was a priest of the line of Ithamar; his home was Anathoth of Benjamin. 1:11 I see a branch of an almond-tree . And I said, I see a rod of an almond tree. God has authority, and power, to form and fashion kingdoms and nations as he pleases. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. Browse Sermons on Jeremiah 1:11. A rod of an almond tree — The word , “almond,” means primarily wakeful, vigilant, and is applied to this tree because it wakes up to life, and blossoms in January, while the other trees are still in their winter’s sleep. Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. (4-5) God’s call to Jeremiah. makkel, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond tree. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. a rod = a staff for striking. The meaning of this vision turns upon the fact of the almond-tree being the first one that puts out blooms in the spring. The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants … The word, ) though ordinarily meaning “rod,” is here used in the sense of, Both Gesenius and Furst give to the root form the meaning. Pliny says, Floret prima omnium amygdala mense Januario; Martio vero pomum maturat. (Theodoret) (Pliny, [Natural History?] The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. as a reslut he found himself wanting to quit. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. And I said, I see a rod of an almond tree. The word rendered “almond” comes from a root signifying “to be awake;” and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. .—As before, we have the element of ecstasy and vision, symbols not selected by the prophet, and yet, we may believe, adapted to his previous training, and to the bent and, as it were, genius of his character. What seest thou? The word of YHWH was being released in Babylon. As the almond tree, saith another, hath a bitter rind, but a sweet kernel, so hath affliction sanctified; and again, as the almond tree is made more fruitful by driving nails into it, letting out a noxious gum that hindereth the fruitfulness thereof, so is a good man made better by afflictions. Septuagint, "nut-tree." 627 or 626 B.C.—when Zephaniah is also believed to have preached. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. We can compare with this act Jeremiah’s own prophetic action in Babylon (Jeremiah 13:1-11), which in that case affected Israel/Judah. The truth of all his predictions is designed, though little believed by the most; the speediness also of their performance, [Jeremiah 1:12 Ezekiel 7:10-11] a good comment upon this text. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. 11.What seest thou — A form of question many times used to call attention to a prophetic vision. 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